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Maximilian Lanzinner ; Volltext // Exemplar mit der Signatur: München, Bayerische Staatsbibliothek -- 93.16479

Introduction : Maximilian's artworlds -- Family ties : genealogy as ideology for Emperor Maximilian I -- Translation of empire -- Caesar Divus : leader of Christendom -- Shining armor : Emperor Maximilian, chivalry, and war -- Magnificence and dignity : princely pastimes -- Conclusions : dynasty and/or nation?

Central European History (CEH) began to appear at a crucial juncture in the historiography of the Holy Roman Empire. Of course its remit was much broader. Founded sixteen years before the British journal German History, Central European History, together with the Austrian History Yearbook (founded in 1965) and the East European Quarterly (founded in 1967), took over the role occupied between 1941 and 1964 by the Journal of Central European Affairs. Each of these US journals shared an openness to new approaches and to work on all periods since the Middle Ages, as well as a desire—in the words of CEH's inaugural editor, Douglas Unfug—to keep "readers abreast of new literature in the field …," with "reflective, critical reviews or review articles dealing with works of central importance … [and] bibliographical articles dealing with limited periods or themes…"

ABSTRACT"The Holy Roman Empire was neither Holy nor Roman, nor an Empire." For the historian, Voltaire's famous quip has three aspects: 1) What did Voltaire mean by it in 1756 when he wrote the line in his Essay on Customs? 2) How did contemporaries, including the Austrian Habsburgs, understand it? 3) Does the quote accurately describe the events the Philosophe is discussing (Charles IV of Bohemia and the Golden Bull of 1356)? Voltaire in fact exaggerates the weakness of the Empire in both 1356 and 1756, and uses an anachronistic standard to evaluate both: the quasi nation states of the 1750s. The three parts of the imperial title had changed in meaning during the four centuries after 1356. The jibe nonetheless reflects something of the thought of Voltaire and the French Enlightenment.

"The Holy Roman Empire lasted a thousand years, far longer than ancient Rome. Yet this formidable dominion never inspired the awe of its predecessor. Voltaire distilled the disdain of generations when he quipped it was neither holy, Roman, nor an empire. Yet as Peter Wilson shows, the Holy Roman Empire tells a millennial story of Europe better than the histories of individual nation-states. And its legacy can be seen today in debates over the nature of the European Union. Heart of Europe traces the Empire from its origins within Charlemagne's kingdom in 800 to its demise in 1806. By the mid-tenth century its core rested in the German kingdom, and ultimately its territory stretched from France and Denmark to Italy and Poland. Yet the Empire remained stubbornly abstract, with no fixed capital and no common language or culture. The source of its continuity and legitimacy was the ideal of a unified Christian civilization, but this did not prevent emperors from clashing with the pope over supremacy--the nadir being the sack of Rome in 1527 that killed 147 Vatican soldiers. Though the title of Holy Roman Emperor retained prestige, rising states such as Austria and Prussia wielded power in a way the Empire could not. While it gradually lost the flexibility to cope with political, economic, and social changes, the Empire was far from being in crisis until the onslaught of the French revolutionary wars, when a crushing defeat by Napoleon at Austerlitz compelled Francis II to dissolve his realm."--Provided by publisher

'Borders and Mobility in the Holy Roman Empire' explores the history of freedom of movement in the German lands, one of the most fractured landscapes in human history. Focusing on safe-conduct, a key institution for channelling human mobility, the study looks at historical relationships between sovereignty and freedom of movement in a new light.